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Ideas Have Consequences

January 12, 2011 By: John Kindley Category: Freedom of Speech, Norm Pattis

Norm Pattis in his most recent post provides an important qualification to what I took him to say in his previous post (“When politicians seek to mobilize supporters with martial and military metaphors and symbols, they are now accused of inciting violence. This is utter silliness.”) about the shootings in Arizona:

In the case of Jared Loughner we will never know to a certainty what caused his actions. But denying that hate speech and a low-brow, knuckle-dragging political culture had anything to do with his actions seems a lot like calling cigarettes health food. Denying the relation of speech and acts is a sign of something far worse than cancer, however: The denial is a form of declaring meaningless the very concept of culture or political society.    

Take the idea that “taxation is theft,” which so happens to be an idea I believe and express. The single biggest factor that would prevent me from treating an IRS agent who comes to my door like the thief that he is is the fact that I would be massively out-gunned by the IRS. (I don’t even own a gun.) Any confrontation between us would end very badly for me. (And could also end badly for one or two IRS agents, who after all might just be well-intentioned simple-minded Christians who skipped over what Jesus had to say about unrepentant tax collectors.) It would therefore be a “senseless” act of violence on my part. It would accomplish nothing, and lead to needless death, including my own.

On the other hand, if the entirety of the IRS’s power consisted only of 100 armed men, and I had on my side 50 like-minded men armed not only with guns but with courage born of their love for liberty, we might have a real fight on our hands. A similar scenario is what distinguished the situation of our Founding Slave-Driving Treasonous Fathers. They were intelligent, courageous, greedy, and organized. They had popular support. They thought, not without reason, that they could pull it off, and it turned out they were right, although the outcome was long in doubt. Their violence wasn’t “senseless.”

Now, it’s true that in every age including our own there are a few people who, whether by reason of insanity or desperation, just don’t give a fuck. Should we who do give a fuck refrain from saying “taxation is theft” for the sake of these few, lest their insanity or desperation combine with this idea and lead them to commit a senseless act of violence? Hell no, for a couple very good reasons. First, the alternative is the equivalent of kissing the master’s feet as we meekly hand over the chains we’ve forged for our own oppression. Second, if we keep our mouths shut and heads down the day will never come when 50 like-minded patriots will face but 100 loyalists. (I predict in that day the 100 will lay down their arms without a fight.) Ideas, and the propagation of them, do have consequences.

But saying “taxation is theft” isn’t to blame for senseless acts of violence. Theft is.

3 Comments to “Ideas Have Consequences”


  1. Gene Mayes says:

    Hello. I’ve just started reading your blog and am enjoying it so far as I find there are too few geoist-sympathetic people about.

    I’m wondering what your thoughts are on the voluntaryist contention (which I share) that nonviolent resistance is more consonant with anarchist ends than violent resistance. Check out this piece by Carl Watner:
    http://voluntaryist.com/action/vol_resistance.html

    Again, enjoying your site so far and hope to read more from you!
    – Gene

    1
    • John Kindley says:

      I wholly concur with Watner’s piece and the Voluntaryist philosophy. At this point in history it makes no sense to exercise our indubitable right to use violence in defending ourselves from criminals by consciously organizing with others to defend ourselves by violent means from criminals who act under color of law. The idea of the State is at present far too powerful. This is more a matter of prudence than morality, although prudence is in fact a cardinal virtue and therefore a moral matter.

      On the other hand, if part of the voluntaryist program is to build the new society within the shell of the old, and if the organization of the right to self-defense will continue to be part of the new society and is something we should build now on voluntaryist principles, it’s entirely conceivable that at some point in the future the old shell will be sufficiently weakened and the new society sufficiently strong that it would be cowardly not to defend ourselves from the tottering remnants of the old (courage being one of the other cardinal virtues), although I share Watner’s hope for an entirely bloodless revolution.

      The organization of the right to self-defense entails the risk that the organization will become corrupted in its purpose, so that it perpetrates rather than prevents crime. This risk can be mitigated by the permeation throughout society of voluntaryist principles and by an appreciation for the need for the decentralization, distribution and balancing of power throughout society.

      2
      • Gene Mayes says:

        Thank you for the thoughtful reply. My apologies for not getting back to you sooner. Count me as a fan of the blog!

        3

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  1. What Mark Draughn at Windypundit said re: “vitriolic” political rhetoric | People v. State 16 01 11

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