On a related note, Jeff Gamso credits Mike at Crime & Federalism with having the best tag line in the whole blogosphere:

Because everything I was ever told was a lie.

Stars, I have seen them fall,
But when they drop and die
No star is lost at all
From all the star-sown sky.
The toil of all that be
Helps not the primal fault;
It rains into the sea,
And still the sea is salt.

I am, alas, not particularly inspired by the Occupy Wall Street movement,  for sentiments suggested by the poem above and reasons expressed by Thomas Knapp, Gerry Spence, and especially Claire Wolfe, who advises: “Occupy Your Ownself.”

From Chapter 2 (“Chicago”):

George Schilling was a prominent trade unionist when he encountered Darrow at a gathering of freethinkers. The other speakers had gone too far in mocking the ministry of Jesus Christ, and Darrow “jumped in, and with a ten-minute speech defended the carpenter’s son of Judea with such a sympathetic, persuasive voice that I fell in love with him,” Schilling recalled. “We became fast friends.”

Though Darrow admired Christ’s teachings, he doubted his divinity, and was a regular with Schilling at the Secular Union. . . .

Here, Darrow expressed the deterministic philosophy that would guide him all his life. “The worst of all cruel creeds and of all the bloody wrongs inflicted by the past can be found in the barbarous belief that man is a free moral agent,” he said.

. . .

In August 1887, he wrote a letter to his friends at the Democratic Standard in Ashtabula, recounting a visit with the anarchists in jail.

“They are a good looking intelligent lot of men. At first they were not inclined to talk, but after assuring them that I was something of a crank myself . . . they entered freely into conversation,” Darrow reported. “They imagine that wealth is so strong that it controls legislation and elections and that we can only abolish present evils by wiping out capital and starting over new.

“It is very hard for one who, like me, believes that the injustice of the world can only be remedied through law, and order and system, to understand how intelligent men can believe that the repeal of all laws can better the world; but this is their doctrine.”

. . . “I hope you will not conclude that I am an Anarchist,” he wrote. “I think their doctrines are wild if their eyes are not.”

At the time, Darrow was a member of a single-tax group inspired by author Henry George, who had initially supported the Haymarket defendants but now was running for political office in New York, and modulating his beliefs. He infuriated Darrow and the others by declining to publish the club’s resolution asking for clemency in his organization’s newspaper. Darrow wrote a stinging letter to The Solidarity, a labor publication in New York, accusing George of cowardice.

From Chapter 4 (“Populist”):

Darrow had been shaken by the state’s relentless insistence on killing Prendergast. Now he watched its army and its judges, deployed at the behest of corporations, quell the collective action of American workingmen. The experience left him angry and alienated. The idealist who had said, when he arrived in Chicago, that the “injustice of the world can only be remedied through law, and order and system” began to reconsider.

How to Abolish Unfair Taxation (1913)

The Land Belongs to the People (1916)